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Russell Taught Pleiades Was Heaven
Winged Flying Disc Of God Ra Adorn JW's Building
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Masons for many years have taken great pride in the fact that George Washington was an ardent Mason
Was Washington A Mason?
The unfinished pyramid showing two sides of thirteen layers is entirely Masonic. At the top of the pyramid inside a radiant triangle is the all-seeing eye of Providence that indicates that the Grand Architect (the Masonic term for God) is omnisciently and providentially watching mankind. The pyramid is Egyptian in origin and form, and a free interpretation of its symbolism reads: As the Israelites were delivered from bondage in the land of the Pharaohs and the pyramids of Egypt, so we are now free in our own country, and hereafter we will build for ourselves.
USA Has Connections To The Illuminati Read
Mason Doctrines -Worship Satan
Russell Taught That The Giza Pyramid Was Gods Monument- Rutherford Contradicted Russell saying it was Satan's Monument- Obviously The Spirit Guiding JW's or Joes Witnesses Is Different Then The One That Guided Russell
Russell Practiced Mason Pyramidology
And he was right, in a sense, but this was a mistake by the holy spirit to select ct. Russell (family were illuminati)
Charles Taze Russell (February 16, 1852 – October 31, 1916), often referred to as Pastor Russell, was an American evangelist from Pittsburgh, Pennsylvania, USA who founded what is known as the Bible Student movement. He is known for founding the religious journal Zion's Watch Tower and Herald of Christ's Presence in 1879, as well as one of the first Bible Societies in America, Zion's Watch Tower Tract Society, in 1881. A widespread schism in 1918 resulted in the formation of two groups, one known as Bible Students and the other as Jehovah's Witnesses both of whom trace their history back to his ministry.
In April 1878, the Rapture did not occur as Russell, Barbour, and their associates had anticipated. According to the book Faith on the March, page 27, written by one of Russell's associates, A.H. Macmillan, "While talking with Russell about the events of 1878, I told him that Pittsburgh papers had reported he was on the Sixth Street bridge dressed in a white robe on the night of the Memorial of Christ's death, expecting to be taken to heaven together with many others. I asked him, "Is that correct?" Russell laughed heartily and said: "I was in bed that night between 10:30 and 11:00 P.M. However, some of the more radical ones might have been there, but I was not. Neither did I expect to be taken to heaven at that time, for I felt there was much work to be done preaching the Kingdom message to the peoples of the earth before the church would be taken away.""
Confused by what was perceived to be an error in calculation, Russell re-examined the doctrine to see if he could determine whether it had Biblical origins or was simply Christian tradition. His conclusion that it is tradition led him to begin teaching, through the pages of the Herald, what he believed to have discovered on the subject. Barbour, however, highly embarrassed by the failure of their expectations, rejected Russell's explanation, and a debate ensued in each monthly issue of the journal from the Spring of 1878 through to the Summer of 1879. In a matter of months Barbour's embarrassment led to a recanting of some of the views he and Russell had previously shared, including any reliance upon prophetic chronology.
As their disagreements turned into a debate over Christ's ransom, a split between them resulted. Russell removed his financial support, and started his own journal, entitled "Zion's Watch Tower and Herald of Christ's Presence," with the first issue July, 1879, while Barbour formed "The Church of the Strangers" that same year, continuing to publish the "Herald of the Morning."
(See the article Nelson H. Barbour for a more detailed history)
During his return from a ministerial tour of the western and southwestern United States, the already ill Pastor Russell died from the result of multiple ailments on the night of October 31, 1916 in a train car as it approached Pampa, Texas. His death was a major front-page headline in many newspapers across the globe. He was buried in Rosemont United Cemetery, Pittsburgh. The gravesite is marked by both a headstone, and an eight-foot tall pyramid memorial gifted from friends of the Watch Tower Bible and Tract Society  in 1924.
In January 1917 Joseph Franklin Rutherford was successfully elected second president of the Watch Tower Bible and Tract Society despite a series of disputes over the election process. Further disputes arose over interpretation of sections in Russell's Last Will & Testament dealing with the future contents of Zion's Watch Tower magazine, as well as who, if any, had authority to print new literature. Nearly three-quarters of the congregations chose not to accept Rutherford's increasing number of changes in doctrine, openly published in the pages of the Watchtower magazine, as early as 1918. For many Bible Students, Rutherford's rejection of the Great Pyramid in November, 1928, and Russell's role in restoration of the truth in February, 1927, was considered the last straw. Those remaining supportive, however, eventually adopted the new name Jehovah's Witnesses in 1931, and changed the name of the Society from Watch Tower to Watchtower. As their numbers began to grow, Rutherford sought to change the organizational structure of the Watchtower Society, shifting the long-held independence of the congregations, to a more centralized role, where elders began to be chosen by the Society, instead of by the local congregations. Many of those Bible Students who had ceased association with the changing Watchtower Society attempted to regroup in 1929 with the First Annual Bible Students Convention held in the old Pittsburgh "Bible House" long used by Pastor Russell. These conventions were held yearly, but the process of regathering took nearly twenty years.
(See the article Bible Student movement for a more detailed history)
Several denominations have either formed around, or adopted some style of, Pastor Russell's views, among them the Worldwide Church of God, the Concordant Publishing Concern, the Assemblies of Yahweh. Among the numerous Bible Student off-shoot groups include the Pastoral Bible Institute, the Layman's Home Missionary Movement and others.
Criticisms and controversies
As early as 1892 Russell's views and management style were strongly criticized by certain individuals associated with his ministry. In 1893 a paper was written and circulated to Bible Students in Pittsburgh by associates Otto van Zech, Elmer Bryan, J.B. Adamson, S.G. Rogers, Paul Koetitz, and others. It expressed concern that Russell was a dictatorial leader, a shrewd businessman who appeared eager to collect funds from the selling of the "Millennial Dawn" books, cheated one of them out of financial gains, and issued thousands of Millennial Dawn books under a female pseudonym. A booklet entitled A Conspiracy Exposed and Harvest Siftings was written by Russell and issued as an extra to the April, 1894 Zion's Watch Tower magazine in order to pre-empt attempts to have their views circulated to a wider audience of Bible Students. Russell printed copies of letters he had received from these former associates in order to show that their claims were trumped up, and those involved were guided by Satan in an attempt to subvert his work as a "minister of the gospel".
In 1897 Russell's wife left him after disagreeing over the management of Zion's Watch Tower magazine. She expressed that, as his wife, she should have equal control over its administration, equal privilege in writing articles, preaching, and traveling abroad as his representative. In 1903 she filed for legal separation on the grounds of mental cruelty, related to what she considered to be forced celibacy, and frequent cold, indifferent treatment. The separation was ultimately granted in 1906, with Russell charged to pay alimony. During the trial her attorney made the claim that Russell had been inappropriately intimate with Rose Ball, a young woman the Russells had cared for as a "foster daughter" since age ten. She alleged that Ball had told her Russell claimed to be a "jellyfish floating around" to different women until someone responded to his intimacy. Russell defended himself by claiming that not only was she "poisoned" by the women's suffrage movement, but that all her claims were false. Following her attorney's claim, page 10 of the court transcript records that Mrs. Russell was asked by the Judge to clarify if she was, in fact, accusing her husband of adultery, and replied "No". The Washington Post and Chicago Mission Friend reprinted the claim that Russell was a "jellyfish", and was sued by him for libel. The jury voted in his favor, awarding him one-dollar. After appealing this decision, Russell received a cash settlement of $15,000 (the same buying power as $310,000 in 2005) as well as payment of all court costs, an agreement for an article of retraction defending his character, and an agreement that his weekly syndicated sermons be published in their newspapers.
On March 22, 1911, The Brooklyn Daily Eagle, a tabloid newspaper, began publishing articles accusing Russell of gaining profit from a strain of wheat named "Miracle Wheat" by its discoverer, K.B. Stoner of Fincastle, Virginia in 1903. Once other newspapers read this claim, many critics began to insist that Russell had deceived and defrauded many by selling this supposedly advanced strain of wheat for $60 a bushel, far above the average cost of wheat for the day. Throughout 1912 and 1913 the Eagle continued to report on this alleged fraud on Russell's part. Russell sued the Eagle for libel, but lost. Russell defended himself publicly, and in writing, by claiming that the wheat was donated to the Watch Tower Society, and although sold for $1 per pound Mr. Stoner routinely sold it for a $1.25 per pound. Russell claimed to have no financial connection to the wheat, and that any who were dissatisfied by their purchase and donation were offered a refund as much as one year following purchase. None claimed a refund.
During 1913, other matters of interest were addressed by John Jacob (J.J.) Ross, a minister from Hamilton, Ontario, Canada in his booklet entitled Some Facts about the Self-Styled "Pastor" Charles T. Russell. Russell had taken Ross to court on the charge of libel. Ross attempted to show that when Russell was asked in trial if he possessed knowledge of the Greek alphabet he first claimed he did, then retracted the claim when cross-examined and shown the alphabet. Ross also claimed that Russell blatantly lied when asked if he was an ordained minister by answering "yes". In answer to Ross's accusations, Russell stated that he never claimed knowledge of the Greek language, merely the alphabet, and that due to the Judge's objection to the line of questioning, the book was taken away before he could even see it. He believed that his ordination was "of God" according to the biblical pattern, not requiring any denominational approval, and that his annual election as "Pastor" by over 1,200 congregations worldwide constituted him as "ordained", or chosen, to be a minister of the gospel.
In recent times, Russell has been accused of having had close ties with Freemasonry. Critics have not only attempted to connect him with any of several different rites of the Free Masons, but have also attempted to show that such associations are connected with occult practices. It has been pointed out that in later editions of his Studies in the Scriptures series a winged solar disk appears on the front cover, which some have claimed is an exclusively Masonic symbol. Another noted Masonic symbol -the slanted cross in a crown, exists on his burial pyramid -another questionable symbol, (-see "Pyramidology", "Illuminati" and Russells' "Chart from Divine plan of the ages") in the Rosemont United Cemetery in Pittsburgh. Yet in his writings, Russell stated that membership in Freemasonry, Knights of Pythias, Theosophy, and other similar groups are unscriptural. He also denied having direct knowledge of Masonic practices and considered such things to be "grievous evils" (1895; Zion's Watch Tower, June, 1895, pg. 143). His use of the winged solar-disk originated from his understanding that Malachi 4:2, which denotes a sun with wings, is a symbol that Christ's millennial Kingdom had begun.
See the Mason Crown And Cross Symbols On Tower Magazine
Masonic Satanic Symbols
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